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Autogynephilia

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Autogynephilia (IPA: /ˌɔtoʊˌɡaɪnəˈfɪliə/) (from Greek αὐτό (self), γῦνή (woman) and φῖλία (love) — "love of oneself as a woman") is a paraphilia proposed in 1989 by Ray Blanchard, who defined it as "a man's paraphilic tendency to be sexually aroused by the thought or image of himself as a woman."[1]

It is part of a controversial behavioral model for transsexual sexuality informally labeled the Blanchard, Bailey, and Lawrence theory. The model is an attempt to explain transwomen (male-to-female transsexual and transgender persons) who are not exclusively attracted to males, including lesbian (or "gynephilic"), bisexual and asexual transwomen.[2] The model claims that transwomen (called "gender dysphoric males" by Blanchard[3]) who are not sexually oriented toward men are instead sexually oriented toward the thought or image of themselves as women. Most of the attention paid to Blanchard's work on gender dysphoria focuses on what he calls "nonhomosexual transsexuals" or "autogynephilic transsexuals." He calls those transwomen who are exclusively attracted to males "androphilic" or "homosexual transsexuals."

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[edit] Sexual fantasies

It has been reported widely in clinical and lay literature that some people have sexual fantasies about being the other sex. These people may or may not also be transgendered. When viewed as a psychosexual pathology, these fantasies are considered a type of paraphilia.

Blanchard classified four subtypes:

  • Transvestic autogynephilia: arousal to the act or fantasy of wearing women's clothing
  • Behavioral autogynephilia: arousal to the act or fantasy of doing something regarded as feminine
  • Physiologic autogynephilia: arousal to fantasies of female-specific body functions
  • Anatomic autogynephilia: arousal to the fantasy of having a woman's body, or parts of one[4]

[edit] BBL controversy

Main article: BBL controversy

The "BBL Controversy" also known as the "Autogynephilia Controversy" is an ongoing and heated line of discussion in the transgendered community. The concept had not received much attention outside of sexology until sexologist Anne Lawrence, who self-identifies as an autogynephile, published a series of web articles about the concept in the late 1990s.[5] Lynn Conway and Andrea James responded to Lawrence's essay. Conway started an investigation into the publication of Bailey's book by the United States National Academy of Sciences. Accusations of misconduct by Bailey were leveled. Northwestern University investigated Bailey, but did not reveal the findings of that investigation and did not comment on whether or not Bailey had been punished.[6] According to Alice Dreger, one of Bailey's supporters, two of the four transwomen who accused Bailey of misusing their stories were not mentioned anywhere in the book, and Bailey's critics' publication of obscenely titled photographs of his minor children constituted an unconscionable harassment campaign.[1]

The controversy is not just based on the emotions of transwomen but there are legitimate scientific concerns. Psychologist Madeline Wyndzen notes several possible scientific concerns with Blanchard's model, such as apparently correlational evidence being used to define causal-effect relationships.[7] "Furthermore, the distributions of sexual orientation among transsexuals do not reveal two categorically distinct groups.

Wyndzen notes that a significant concern raised by the history of this theory may be that it begins by assuming there is something wrong with transsexual people. This may distort what is meant to be scientific account. A scientific theory might begin with the objective question, "What is transsexualism?" Instead, Wyndzen notes that Blanchard asks in his research, "What kind of defect in a male's capacity for sexual learning could produce anatomic autogynephilia, transvestitism, ..".[7]" While on the other hand Yolanda Smith found in a follow up study conducted in the Netherlands "In this study the two subtypes were indeed found to differ on many characteristics. Replicating some of the previously observed differences, we found that compared with nonhomosexual transsexuals, homosexual transsexuals reported more cross-gendered behavior, appearance and preference in childhood, and they reported less sexual arousal while cross-dressing in adolescence, applied for SR at a younger age, and fewer were (or had been) married."[8] Study of this theory is ongoing and it is by no means either accepted or rejected by most psychologists.

[edit] References

  1. ^ Blanchard R (1989). The Concept of Autogynephilia and the Typology of Male Gender Dysphoria. Journal of Nervous and Mental Disease, 177 (10), 616–623. Retrieved 9 January 2005
  2. ^ Blanchard, Ray (1989). The Classification and Labeling of Non-homosexual Gender Dysphorias. Archives of Sexual Behavior, 18 (4), 315–334
  3. ^ Blanchard R (1995). Comparison of height and weight in homosexual versus nonhomosexual male gender dysphorics. Archives of Sexual Behavior 1995 Oct;24(5):543-54.
  4. ^ Blanchard R (1993). Varieties of autogynephilia and their relationship to gender dysphoria. Archives of Sexual Behavior Volume 22, Number 3 / June, 1993
  5. ^ Lawrence AA (1998). "Men Trapped in Men's Bodies:"An Introduction to the Concept of Autogynephilia. originally published at annelwrence.com, October 1998. Retrieved August 21, 2006)
  6. ^ Robin Wilson. Northwestern U. Concludes Investigation of Sex Researcher but Keeps Results Secret. Chronicle of Higher Education, 2004.
  7. ^ a b Wyndzen MH (2004). A Personal & Scientific look at a Mental Illness Model of transsexualism (PDF) Division 44 Newsletter, v.20(1), 3, American Psychological Association
  8. ^ Smith, Yolanda L.S.; Stephanie Van Goozen, Aj Kupier, Peggy T. Cohen-Kettenis (2005-12-15). "Transsexual subtypes: Clinical and theoretical significance" (PDF). Psychiatry Research 137 (3): 151-160. Elsevier. DOI: 10.1016/j.psychres.2005.01.008. Retrieved on 2007-6-26. 

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[edit] Proponents

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